Wednesday, October 29, 2025

How and why does CDA serve as an important method of interpretation? Is power always at work in conversations? Why do many scholars see power as central to understanding discourse?

 CDA-It is a way of understanding how language influences the way we think,behave or see the world.

It is not just about words but the power that they have.

Why is it important?
Because CDA teaches us to read between the lines.
To understand how a news story, a political speech or even an everyday conversation can reinforce or challenge social inequalities for example;who speaks more and heared more in a conversation?🙈🙉🙊

Even when we seem to speak equally there are always roles, norms, and authority of a teacher over a student or the influence of the media over the public.
But power is not always negative ,sometimes it helps us learn.

Why is power so important for researchers?
Because language is not just a tool for communication; it is also a tool of control.
It shapes how we see the world and how society maintains its rules.
This was emphasized by Pierre Bourdieu (2001) in the book Masculine Domination(FROM RECOMMENDED READING):

"Language is not innocent; it is an instrument for reproducing power relations."

According to Bourdieu, the way we speak, the way we use “acceptable” or “prestigious” words, reveals the invisible structures of power in society for example, between men and women or social classes etc.


Worked by Sada






2 comments:

  1. Thanks for your work, Sada.
    I think this quote in particular speaks volumes: "Language is not innocent; it is an instrument for reproducing power relations."
    Can you thing of a few examples you notice in Albania that are relatable to this quote?

    ReplyDelete
    Replies
    1. Well when it comes to gender the firt quote in Albanian that came to my mind is “Burri eshte shtylla e shtepise”.Its a metaphorical phrase but introduces power relations.

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Jhumpa Lahiri, Interpreter of Maladies

 https://iblit2013.wordpress.com/wp-content/uploads/2013/08/lahiri-interpreter-of-maladies-full-text.pdf